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Followers

Monday, December 26, 2011

A Life of Submission


New Born Baby Boy my new nephew..Thanks to Allah s.w.t.. :D


When what you hold on to is strong, you too become strong, and with that strength comes the truest freedom. It is of that freedom that Ibn Taymiyyah, may Allah have mercy on him.

By making the one without flaw, end, or weakness the only object of his worship, Ibn Taymiyyah described an escape from the prison of this life. He described a believer whose heart is free. It is a heart free of the shackles of servitude to this life and everything in it. It is a heart that understands that the only true tragedy is the compromise of tawheed (the doctrine of the Oneness of God), that the only insurmountable affliction is the worship of anyone or anything other than the One worthy of worship. It is a heart that understands that the only true prison is the prison of replacing something with God. Whether that object is one’s own desires, nafs (ego), wealth, job, spouse, children, or the love of one’s life, that false deity will entrap and enslave you if you make it ultimate. The pain of that bondage will be greater, deeper, and longer lasting than any other pain which could be inflicted by all the tragedies of this life.

The experience of Prophet Yunus `alayhi sallatu wa sallam (may Allah send his peace and blessings upon him) is so crucial to internalize. When he was trapped in the belly of the whale, he had only one way out: turning completely to Allah, realizing Allah’s oneness and his own human frailty. His du`a’ encapsulates this truth in such a profound way: “There is no God but You, glory be to You, I was wrong.” (Qur’an, 21:87)

Many of us are also trapped inside the belly of the whale of our own desires and objects of worship. It is our own selves which we become enslaved to. And that imprisonment is the result of putting anything where only God should be in our hearts. In so doing we create the worst and most painful of prisons; because while a worldly prison can only take away what is temporary and inherently imperfect, this spiritual prison takes away what is ultimate, unending and perfect: Allah and our relationship to Him.


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